All 256 odu ifa download pdf

Skip to content. Ifa Book Review:. Ifa Divination. Author : William W. Ifa Divination Book Review:. Ela Book Review:. IFA Newsletter. The 6 Ifa paths to success and prosperity. The 6 Ifa paths to success and prosperity Book Review:. Author : A. Awo Book Review:. Ori Book Review:. Advance Ruling Practice and Legality. Ile Ifa International. This necklace, is placed inside of the awo, ira.

In Ibis sigo orumila eals with inIe afekolleri ale pon ifa is placed on lop of inle afekolleri , in Ibis sigo there is a place where waler is placed inlo the Ebbo ,.

This sign is cal1ed ogbe roso of opon. Just for not performing yaur religious functions obligations or ebbo you can have many Difticulties in tife worship, oshun and don I become a family give thanks you father Take good care ofyou eyesighl you have 2 other brotber, and yollOges! You will have money. Sacrifico lo shango Ibis is ishe osain for Ihe awuo, and for ls family member ,lo resolve Situation pul fresh fish lo eggun ,orub all over Ihe body planl aberikunla, planl escarola, Plan!

Ihe fish, bo, dry il Ihen il is place inlo Ihe awo, ifa Ihen il place into Ihe awo ifa Ibis is lbal Ihe awuo can triumph in every struggle lbal he may have, The apetervi must give five lo oshun ,lhen wilh Ihe juju, she must mop Ihe!

Midnigbt, and il is begun by tying a long stick lo! Iben Ibe trees Iben Ibe! Ibe stick 00 order 10 make a curtain,. Ibe sigo of ogbe roso. Ibe person caII lO abita, and when lhe persan has walked witbin Ibe eirele for bis, her. Ibe awo talce Ibese lbing lo a palm tree And 00 Ibe ground, wilb cascarilla, and awuo marks! Ibe awuo. Ihen talce Ibe ordua ara, home Fer woman, tbe woman eyes ate cleanses with one silver coin, tben she must wash her face wilh omiero and iyefa oflbis sigo all Ibis is Ihrown inlO Ibe river.

In Chile Kun door Ibe house The awo make three crosses at the foot the door and beneath them, is written the sign, Ogbe roso one foc each cross three glasses the water,. Ibe pigeon, is Ibe open and plaoed over ochosi ochosi is Ibeo asked wh This is tbe eshu oftbe les it has three faces, and each face l;1as it s secret Orumila lold Ibe cockroaeh lo do ebo.

Ibey did Ibe ebo and Ihey developed eyes. Ebo one moster bair! Guinea heos , one pigeon, one hook , one ada. Ebo one rooster. You bave many enemies. Wben tbe awo, seos tbis ifa. The fissure Tbis is why Ihe ebo ofOgbe roso is left open in froot of elegebara for d amount of time, then it is removed and Ihe contents are give to everyone to ea!

The Iyerosun or afache of Ifa is born, also the funeral from son 10 falher and from father lo son. In this is sigo is when lyerosun won the honor ofbeing the powder!

A1so in this sigo is wben Orun1a did favors for the childreil of Olokun and they were ungraleful. Tbis Ifa says yoo cannol forget your parents. Ifthey arealive you must do a head rogarlon for them, and ifthey are dead feed eggun. TaJksaboul achere oriza. Apori Awo is the diviner ofthe lown narned Egba osgacbo agbo, the diviner ofthe lown sbamed apori awo the diviner ofthe lown Ijebu Odefueron were the ones. They marked Ibe ebo: a big goal, a machete that he has used, and Ibe clothes he ware.

But when the awo heard this he did 'not want to do the ehp. They lold her lo give Ibem water that Ibey had come from heaven and were tired: Sbe was afraid and trembling bul she gave Ihem waler one. The girl' s molber was lold by Ibe people who saw whal happened lo her, look a machete and ran to where the irumoles were.

When she got there she asked who swallowed my daughler and when Ibey denied il she started cutting Ibere heads off one by one. When she got to the one who had done it he said yes 1 did it because she did not give me water and 1 will also swallow you.

When be lried she cul bis head off and Iben she opened bis stomach and look her daughler out bul il was in vain because she was a1ready dead. Thisla sayslo be carefuI, since when Ober05O di.. In Ibis siga! These were Ibe awoses that consulled!

The son did everything and Ibe mlber belped bim It says that if! It says that bis fathers funeral muS!

In Ibis oddun 10 ge!! To take Ibe power oflhe ehechoreku you use ashes and sulfa and wilb Ibe reSl oflbe ingredients of Ibe eho Ihal Orunla says.

In Ibis oddun Echu comes logether wilb Chango find out how Ibis is done. This oddun is called Oberoso opon, il silS on Ibe opon, elolbes were nol known here. Tbe penon would dress in feathers from birds, your fillher can be killed because he knows too mucho This is were eho is made wilb roaches, a1so a hole is opened Ibe earth and a tiny piece of wood is taken and Ibe colors of Ibe Ocha are painled on il and in Ibe ceoler of Oberoso and its pul in Ibe hole, eaeh of Ibe awoses presenl in Ibe alefa, gel eleaned wilh eku, ella, and epa and lb..

Sullere; akare konkoo bonoisho olodo atanibo atimida foke bokogbo. Tbis is Ibe ffiI of Ibe heo lbal was a1ways sleepiog on 10p of a tree of guama al Ibe edge of the river, she would lay her eggs and Ibey a1ways feO in Ibe river and she would never progress, Iben Elegua helped her so she could have children, bul she abandon Elegua and he lold Ochun, I will give you sometbing lbal yoo have oever had before and you willies you Iike it, Elegua sacrificed Ibe hen and from Iben on Ochun eals hens.

In this sigo yoo take three plastic hens, and put Ibem wilh Elegua so he can play. In Obe luani wheo OrunIa is fed a goat a piece of Ibe liver is taken and fed lo a dog. TItis is were OrunIa mad ebo with a fat tcee trunk to win the war with his ene mies. Tbe palb of Ibe poisonous scorpion lbal Obalala gave Ihe power on bis taiI, giving bim a needle, but he a1so wanted wingo, and Obatala said no, but he was very stubborn,!

The ire oflbis sign is extracted by placiog Ibree egg hens , lO elgbara Ibe braking Ibem over him. Do ebbo, so lbal gununguo, does nol ea! Iilce lo do whal orumila lells you. You are incredulous, and does t believe in orumila oc the arisbas, You have two eneDes, if!

Do not lcave to take cace of someone else problem , because when yiu retum horne ,you wilL have more problem in you home, that in the horne you went to fix. Do ebbo so that elegua can opeo the road for you because right now you have many obstacles, woman no not chase after yaur womanizing husband he will retum borne on bis own, pay whal you owe lo Obatala, Ihe have your good fortune in! Ebbo lO Ihe void disinlegration of Ihe home, Lam lo chango one rooster, eku fish, soil house fabrie Ihe differenl color, oflhe spauses Avoid falling iOlo prostitutioo, you espauses is ehealing on you, aod has physieally aod verbally abused you , you waol lo divorce your spauses, he she drinks lo excess and you ve bolh gotten inlo, very harsh argumenls Tbis sigo says, lbal aII of Ogbe wale projects are up in Ihe air ,and sre never solidied.

This perseo creates many vain illusioo Cor himself herself. The ebbo, can be performed wilh Ihe stump of a hanaoa tree And Ihen ,Ibis ebbo is talce lo Ihe wood and left Ihere wilh coin ,. TIte hens was Cond oC climbing Ibe guama, tree, lbal was on Ibe edge oClhe riyer ,because that was where she placed her egg, promptIy CeU lo Ibe ground and broke Ibus, destroying her cbance oChaving any ofl'spring algebra saw Ibis, and lold her lbal iishe, wanled lo have haby, chicks ,she had lO do whal he said ,She did whal eshu Iold her lo 40, and she then had many baby, chicken, however ,lbe hens began to scom algebra, Cor no reason When alegua, saw Ibis he wenl lo leU oshun, Ibe Collowing, I going lO give you something to give yoo something, lo ea!

This is where the bens wanled to hatch, sorne duck eggs on top oC a clolbesline awo ogbe wanle must receive eshu ashicuelu , osain orun oduduwa, and olofin ,so that he can acquire power, lhis sigo speak oClbe patb, oClbe five stone oClhe crown, The owner lhis iCa has large head , and a protruding jaw, Ibe CoUowing secret Ibe bom in lhis sigo, a large stone oC alegua, can be broken inlo smaller, pieces and severa!

Ihen you left Ihem CaU lo Ihe ground, you unlie Ibe hens, and opara1do in such a way lbal the person s shadow is covering elegua, then rooster. Secret oflbe bead Ibe elegua, Obigue, head Ibe roosler, bead!

Ibe bloc white, roo! Ibe coltOn, roqt! You say you have lots of problems, and! Theres a persan coming to your house with gossip, don't listen tbis person brings bad luck and misfortune. Things were getting very bad and the young man went back 10 OrunJas house.

This time OrunJa said that because ofbis disrespect he would nO! This time the young man heard the advice Orun1, had given bim and the Iaw stopped foUowing bim, and the three women he stayed with the serious and alter tbat they Iived happy Iife. Obatala wanted , reunion in bis house, but nobody wanted to come because they said there was blood at the door and they decided to go stand on the comer and talk, the pigeon gOl there and asked why are you bore instead of Ob,taIa house, theirs blood on the doorthey said, she said tbat's not importan!

Vlrtue that Obatal, gave to her and all her descendants for beingloyal. It means lbat anyone who gets tbis oddun in cofa or hand, or babalao it says he or she can bave by virtue of as the pigeon prospers so doe.

Maferefun Chango and Obatala. This Ifa say. People are talking bad aboul you. NOTE: in tbis oddun the oecret of the bread fruit is born.

When the person is very involved you take two leaves from tbis tree and you wash you head with them and add an egg wbite and sorne bread fruit, and then teU the person to take a bath witb sorne of the leaves. And alter put , piece of mea! NOle; if Ibe jug does nol hold! Be careful with a man you me! Take care of an ear thal keeps hurting and il could go lO lb. Jo Ibis lfa you go out looking for heads in Ibe religion aod wanl lo lenow more lhan Ibe falher.

Tbis Ifa talks aboul tbings Ibal are bidden. This is were the soap is taken from tbe knife of Alargayu. This is were if.

You cannot eat red beans, you are outside the law, iku is after you and you have to throw hOI waler off yoor fronl door, so thal Eggun leaves, use a necldace of Orunla lhal reaches your stomach, Ibe people are drunken fools, Iberes lbings al your door so lbings go bad foryou. Feed Chango aod Elegua they are waiting for you.

Theres sickness in your chest. When tbis lfa is seco, a perso. This is were the birds feeding tbeir children is born. Tbis were Ibe secret of plant fiuit the pan is bom When Ibe person feels blinded or disoriented, you take two leave ofthe fiuit Ibe pan, and one cocoout and Ibe person washed Ibeir head in Ibe forro of rogation, Iben the person pours egg Ibe white 00 Ibeir head, the person aIso rogalioo Ibe head.

Receive the warriors osain and ifa. When this ifa is seen, and yemaya, is the one that defends the person. When someone asks you name says my Dame is this like a needle do nol eat colored bean, and do you serve them to you enemies. You take elegua , and smotber him with cooking lard ,then you put him out in the SUD and when it gets bol, you pour cold water aver him ,and say this is how you have me so this is how one have you, you must give me ahorne.

Spells for prosperity,two moster, for chango, al Ihe fOO! Ihen place them in frool, or on 10p of obataia, for 16 days ,lhen Ihey go lO a hill, Ihe hens are eooked with ori placed lo baba for 3 days, Ihen 1 goes lo Ihe edge of a rive , and Ihe olher goes lo Ihe edge of Ihe sea, Ebbo ooe moster, head Ihe fish, tree popper ras.

May the word that you give the first time. Pray for Ihe help Ihe orisha, because you have offered lo give Ihem much ,bur in reality have give Iittle , dol wilh Ihe orisha because Ihey may be Ihe cause of you dealh For pregnanl woman do ebbo, so! Ate was the wife of the elephanl and Orunla feU in love with her, and she wenl away wilh mm. When the elephanl found oul, he wenl lo look for Orunla wilh the inlenlions of killing mm, bul OrunIa found out and he did a reading and Ibis sigo carne out and he made ebo wilh a pricking leaf ofcactus and the reSl ofthe ingredienls ofthe ebo.

When the eIephant knew that Orunla was in bis house, he decided to stonn the. IOUse but Ihe tuna had lols of Ihoms and he did nol realize Ims and he Slormed Ihe house wilh aU mighl and he gOl a oflhom in ms body and Ibis caused mm lo go inlo a coma, and Oryunla did nol leave ms side unlil he died.

In this oddun the person likes to masturbate, in this sign the person also had serve Ifa for a long time before coming to earth, also Orunla received the inquines and he promised head to serve him in everythiog. The person tbis Ifa comes out to must make Ha as soon as possible, and can onJy work Ifa.

Orunla and the elephanl were friends, and they decided lo go far away logether, and they. And Orunla said Slop playing around, Ihe elephanl said. I'm ool. The elephant knew Orunla could oot take bim so he maiotaioed bis hostile attitude.

They staned to argue till they came to a street were there were two paths, the elephaot took one and OrunIa weot towards the city, on the way Orunla met an elephaot huoter. The hunler was surprised with whal Orunla had lold him, SO he look Ihe short cul lO Ihe lown ofLao, and lo and behold il was lrue the elephanl was on bis way lo LlIo, wilhoul knowing thal death was following bim for being a trailor.

He mel with Ihe hunler who Ihrew bis fusl arrow lbal were poison, and he fell dead instanlly. And the hunler opened bis sloniach and bis Surprise was greal lo see lhal he had effectively ealen the clothes, so he wenl lo look for the man lbal had given him Ihe ioformalion and as a gift he gave bim Ihe tUsks, the meal and the skin and Orunla was ahle lo deess bimseU: and Ihis is Ihe way Ihe elephanl paid bis beteayal of Orunla.

This is why every animal lhal's sacrificed Ihe ala is taken out, as prove ofwhal happened, Ihal the best friend betrayed Ihe olher. The person whos aJways with you is a little envious, give Chango a lamb, so that death can go away. Without Oggun there would be nothing done in bis world and even the demolition of woods and houses is Ogguns doing. NOTE: Iftbe. The ebo of tbis sigo takes construction instruments and a machete, in this Ifa is were Oggun has more power lhan any of Ihe ochas.

Ifa says tbat a trip comes up. In Ibis sigo oduduwa allowed himselfto be dominate by ejiobe and oduduwa. This sigo says Ihat the laughter of today will be Ihe tear of tomorrow ,ff you listen to what youe sign you will avoid aoy majar problem, in you life, Do not argue with anyoDe and never hold any package roe anyoDe in you horne, wear something purple, Avoid eating white kidney bean roe 8 days, you should dress in white, because your happiness depends on wearing clothes, Do nol" associate with people who want to dominate yOll, in tbis sigo the CoDewiog orisha speak elegbera ,obatala and oduduwa this Sign speak ofillness, Do not go out into the cold night air, because putmonary congestion And cause you serious heaJth problems.

No matter how well you treal people, they will always discredit you in public, You should balhe wilh plant ,zazafra. This sign marks unfavorable, dea1ing wilh expiritud! The woman, fbr whom this sign is seen, must do ebo so that in this ways eviLdoes not reach her want destroy her uterus or destroy Ihe life! The 3 fu awoson oC oluopopo were the follawios, Adisoto, abayemi kele, ashetilu , This is were oluwo popo has tbree name liante, Ibe warrior 2 adeletu Ibe Diviner 3 olugsago This where azowanu travelled around the world on top ofhis wild mountain goat since the trip, was a long one , he exchanged Qne goal Coe another ,until he ran out of goal ,and Had to rider on top oC a deer until he arrived in hi homeland In tbis ifa azowano, arrived in the land known as arara, be cafereful with the teeth in your mountain,be caferefun with your estomach receive brosias.

This is were ochun Olueri speaks ,she" live in asmall pool oC water. The person lhal has come for an osorde, has had tragedy in tbey lfe ,a tragedy tbal nvolved physica1 violence, where a knife was used and you either went to jail or are in daoger of going lO jail, do Ebbo so tbal you can live Ibis cily ,staled countty ,and avoid lo.

When an awuo sees this sign in re ,he must placed wine ,ron to orunla ,so that orumila can give, bim palience and prolect bim against anytbing he mighl, do lo cause embarrassment to himself. In Ibis ifa, Ihe feel were cursed by olofin , Ibis is why ,when a rogation is peormed ,tbe awo lells tbe persen 10 hold onlo tbe seal, tben wilhoul using bis her, hand tbe person must remover the rogation that was placed on the big toes, in this sign when the awo pray Ibis ifa, when he is doing Ebbo ,he must say iku soguere ,arun soguere ,ofo seguere, wbile cleaning tbe head oftbe persen for whom tbe ebbo is performed, The eggun oflbis ifa is called ekun lompe.

This is were! This is where the crutches are boro ,In trus ifa is were they crowned Oshun on someone head Cor this first time in human history, In tbis sign ,the person must first receive elegua, then he she can receive the rest oftbe wanior, You must adore boromu, and Shakuana.

In an Ita oC azowano, tbis sign is placed, on the etepon iCa, beside Ibe sign that Ibe person receive, The persoD must respect the alligator and can not be greedy ,because yonu oc yono, mans to open one mouth very wide so as to want to devour everything this Is sometbing lbat Ibe a1ligator do Ibis is a sign oC greed and gluttony ,Ibis is where Oluo popo, made bis entrance into Ibe land oC arara, dressed in ligor skin and shango had to Corgiver him, This ifa oCtreason and oCrepercussion, maferefun chango Oluo.

You wiIl have trouble getring married or finding your soul mate. EBBO one rooster. Ebo gOal female. Spell again the araye fabric the seven ditTerent color, use ORe ror days make ebo, 'wilh one small rooster, on. Ihis done while the persen wears a black shirt To help for impotence Drinking tea Ihe mangle red plant mastuerzo, plant jobo, and iosect lhat live in Ihe plant jobo, Ebomisi white flower dry wine cacao, cascarrilla, take tree shower continues, Tbe person muS!

Or you c1eaner Ihe fr wilh this, , Place one jicara, wilh a cruciflX lo you spiritua1 guide, give Ihe goat lo elegua , Ihe goat you opened wilhoul removing Ihe skin ,lhen you take, Iheses pan lo forest , A stool is covered wilh Ihe skin oflhe animals determine, this stools is used lo placed a rap puppet, on lop ofthis stool ,CUI a piece ofthis skin in order lo prepare and lo prolect if there.

Wben thece is a war with an araye. Nole Ihe norma1ly paraldo, are performe in Ihe wood bul if il is performed at Ihe awo home or home oflhe inlerest party when! Talce one piece the of obi covered witb fat epo, wrile! When tbe guinea is give to san lazaro, it is apeo and placed on top of san lazara. The Slone this elegua is found under tbe wave, of tbe beach tbe estone you sacrifice 3 small cbicken, secret Ihe elegua , eku fish seven grain tbe coro, one eko, pepper I needle san tbe beach, that you collect when Ihe awo goes lo pick up tbe Slones featber tbe differenl parrol, one rose tbe jericho atiponla planl escoba amarga, planl prodigiosa, cardo asanlO, curujey, cheverekue kue ,mastuerzo, otiguilla, bleo blanco, bleo Colorado ewe ina ,root tbe Ceiba, stick palo caja.

Made of pine seeds, also has an asbere made of mamey, seeds and small alligalor bones,! You have or will bave problem Wilb! You enemies are enemies are laughing at you because at this time. Atiponla ifauco atiponla ifauro Ifa awuo Ifa oma Ifa He atiponla lfauro.

NOTE: when Ibe habalao would nol ecad foe a dollar and five cenls. Tbis Awo was very snobbish and he would only ecad Ibe people lbal could pay bim well foe bis woek. One day a beggai- wenl 10 anolber awos house who was pooe and bis name was AII ado; and he ecad bim foe a Dekel and he marked ebo, Ibe beggar said 1 have no money lo make ebo, and Ibe awo said don'l wony 1 have everything we need foe your ebo, when he finished OrunJa said!

Tbe beggar was afiaid and said, I'm afraid iflbey caleh me Ibrowing Ibis away 1 will be arrested. Tbe awo said do nol be afraid nolbing will happen lo you, and your luek is in doing lhal. Tbe beggar did as he was lold, when he did Ibis he was arresled and he said and he asked to be talcen lo Ibe king, and Ibe king asked what is lbat thing you left Ibere?

The awo sat very straight in froot of the kiog who was envious because he could not sit rigbt because he has a pimple on bis behind, and it hurt a lot, Ibe awo said make ebo with. Tbe king also had to make ebo with Ibe elothes he had on so he would not loose his kingdom and talce a bath wilb ewe and Ibey made Ifa to bim and Ibey had a eeunion of all the awose and Ibey all had to have Ibeir big mazo ofIfa, and OrunJa said talce your sbirt off and Ibe only one who did DOt have it lost bis head and not Ibe king.

With tbis Ibe perron will eeceive lots of gifts. EBO: I rooster, I he.. I com husk, I Imife and Ibe res! EBO: for Ibe woman, I he.. EBO: for brolbers I rooster, 1 com husk, drum, and Ibe res! EBO: for Ibe moutb, I goat, I soap, I stick of pi on de botija, afier Ibe ebo is finish you take Ibe stick and smash Ihe nd of il lind pul il in walerand Ibe person washes his or her mouth with this water.

Respect the crocodile, find out fyou can bave it in your house, doo', raise your hand to women, and doo't take your clothes off by yanking them when yau are in one ofyour rases. Be careful a child can die and you can 80 thru a shameful situation, you have brothers but Ibey don'l get a10ng wilh you, sinee Ihey don'l wanl 10 hear you, and Ibis is Ibe reason wby Ibey dOD'1 go forward only backward.

Orunla had a groeery store al Ihe markel and he would sell Ibe food lO Ibe people, bUI everybody IODk Ihe merchandise on credil, and one day he woke up very upsel wilh Ihose people and taking a machete he went to their house to get paid, but with violence he could do nolbing.

Aftee he calmed doWn, he went to the store at the market. The black necldace of Orunla is born and also Ibe ebo chure. Give five goals lo Oehun lo obtain greal ness. Obalala was Ihe constructorofall Ibe heads oflbe men, Ibe name oflbal Obal. The meat kooks are born here, in Ibis oddun you receive Elegua firS!

This oddun speaks of Ibree eye operations, and if you are in jail you can loose an eye, put a linaja full ofhoney lo Oehun and on Ibe fifth day you ask her if you take il lo Ibe river or you use it to wash your race. Vou have to receive Bromu and Brosia foc your hea1th, cryeu'tI have a sickle leg will start to loose visien in one eye, you are jea10us persoo and this is your lost, the ire of tbis sign is giving 5 goats to Orunla at the time he asks foc t. Vou will move more than five times, pay Yemaya and also Ochun in this oddun Ochun was done foc the first time.

Tend lo your house and don'l wear bloek, don'l walk in a hurry, and don'l carfy arms. Be careful with a shameful situation were you will get mad and use a tire arm, your wife is offended, be careful wilb hernias, when you urinate il burns, Ibe awo oflbis"lfa muS!

Be careful wilh your arrogance il can land you in Ibe hospital wilb a heart attack, and blood thru your moutb, put a lower made of yam lO ObataJa wilb 16 snails, io Ibe same plale Ibis is for impolence. This is an Dehe Qzain that the arara would use to protect themselves from whicraft. When theres a war you put sorne palm oil on youe hand and then pass it on your tongue 7 times, calling Ozain. The ball tbat is made when you make Ifa is done with all! And immediately put in! Afiee tbe person takes the!

FA, traduction, what is! NOTE: to a11 tbe ceremonies, orIfa that you gaiog to make you must give two pigeons to Ochun Obatala and the secret of! And tms is the way Obesa was able to make Ochuns enemies go away, and not continue with! NOTE: The babalao! NOTE: It is recommended not ot make more than 7 consecrations. Find out real well. And don't do anything unJess you are sure ofwhat you are doing.

NOTE: the oluo that participates in the ceremonies were they buried A11 the heads ofthe animals,that were sacrificed in the ceremony ofthe thro. Awuo Oba Sa that was kneeling in fro. So he could save bis brothers, in fro. And they went in fro. Awuo Obesa was left taking care ofthe Ikus throne, for tbe good ofhis brothers. Is sigo is remover awo abe 58 can Dol dance the tente nanio,.

This is where awo ifa ogba guirere was surprised by bis mother ,obanioche in Ibe act of sexuaUy abusing oriyeye Ibe cmld of oduduwa, Ibe cmld look a11 ofthe blame, And in! Two aba cannot govem the same town ,in this sigo shango did abad Imng ,he look whal did nol belong lo mm ,Ihe money , belong lo oya, and lo Shango ,In the moming ,thrown water outside afthe door then look to the sky ,then look lO Ibe earth and pr.

Today I will be teaching you the history of Opele. According to Ogbe Meji; Opele also known as ireree was a slave to Orunmila who bought him from the market to serve as a house help. Orunmila is identified as the Grand Priest, as he is who revealed divinity and prophecy to the world. Babalawos or Iyanifas use either the divining chain known as Opele, or the sacred palm or kola nuts called Ikin Name : Odu Ifa File size : Previous suffering will be replaced with prosperity.

Odu Ogbeate speaks of avoiding problems and creating potential in upcoming trips and endeavors. In good fortune. Western observation: The client can expect positive changes in his or her emotional relationship. Odu Idiyeku speaks of financial success through propitiation of the ori head. Western observation: Good thinking must translate to good actions to avoid problems.

Western observation: Emotional blockage needs to be eliminated through ancestor worship or offerings. Odu Oso-Ogbe warns of association with evil people. But in bad fortune. Odu Otura-Oriko speaks of the client lacking self confidence because he or she has suffered losses. Odu Ofun'gbe speaks of a powerful enemy.

In bad fortune. Western observation: The client must learn to temper his or her words and actions when presenting a point of view. Odu Oturupongbe speaks of upcoming trouble or unrest in the home caused by the children. Odu Ogbe'se speaks of good news and achievements that call for celebration. Odu Oyeku'rosu speaks of the importance of obeying Ifa to avoid success and avoid death. Odu Oyekif'oworadi speaks of personal and financial success with women. Western observation: Nonmonogamous behavior can cause great harm.

Western observation: Too much emphasis on sexual activity threatens the client's well being. Ge or she can win through sacrifice. A fight or trouble is imminent. Odu Iwori'Yeku speaks of impending dangers and how to avoid or minimize the consequences. Western observation: The client faces potential loss of a job or relationship.

Western observation: It is necessary to communicate with ancestors to relieve business or everyday pressures. Odu Oyekubiworilodo offers solutions for barrenness and impotence. Odu Ogbefun speaks of chiming instruments scaring away death or evil spirits. Odu Ireteogbe speaks of prosperity. Western observation: The client is stubborn and refuses wise advice.

Western observation: Lawsuits or job uncertainty combine with emotional blockage to create a chaotic situation. Odu Oyekubara calls for sacrifices to avoid the consequences of day-to-day activities. Western observation: Fixation on business results in family estrangement. Odu Oyeku Wonrin offers remedies for possible dire consequences of adultery and perils of distant travel.

Odu Ogunda'Yeku speaks of kindness and generosity bringing comfort. Odu Oyekupelekan speaks of how sacrifice can protect us from the evil intentions of others and from the loss of prestige. Odu Oyekubeka speaks of the necessity of the babalawos sharing their sacrifices with Esu and the others.

Odu Ika'Yeku offers a solution for male sterility and calls for more assertiveness in the client's nature. Western observation: A change of jobs will bring improvement. Odu Okanran'Yeku speaks of sacrifice providing riches and failure to sacrifice bringing destruction. Western observation: The client needs more emphasis on his or her spiritual nature and less on money or "things. Western observation: A relationship is ending or has ended.

Western observation: The client enjoys taking risks or "walking the edge" and should work with his or her ancestors to avoid pitfalls. Odu Oyeku Gasa suggests compromise to avoid total loss. Western observation: A job or relationship is in danger of ending because of emotional battles.

Odu Oyeku Batutu offers avoidance of punishment for wrongdoing but insists on moral behavior in the future. Western observation: Strong ancestral support provides an end to difficulties. Odu Owonrin Yeku speaks of the need for caution in our activities. Sacrifice guarantees safety.

Odu Obara'yeku warns of insubordination at home and at work. Odu Oyeku-Eguntan offers protection against imminent death.

Odu Osa Yeku speaks of sacrifice to assure longevity and to avoid upcoming turbulence. Odu Oturopon'yeku speaks of a client who has sacrificed joy in his or her quest for money. Western observation: Oyeku Gasa often denotes partnership or relationship conflict. Western observation: The client faces legal problems. It can be restored. Odu Irosu Takeleku speaks of envy and seduction.

Odu Irosu'wori speaks of there being no joy. Western observation: The client needs to focus on long-term goals and desires rather than on short-term gratification. Odu Oyeku'fuu warns of an imminent illness and offers protection from it. Odu Iwori'bara insists on good behavior and offers solutions for rearing responsible children. Western observation: The client is usually "stuck". Odu Irete'yeku calls for initiation and stringent moral behavior.

Western observation: The client needs children to reach a spiritual equilibrium. Difficulties and change are part of growth and wisdom. Odu Ose'yeku offers prosperity and popularity. Odu Oyeku Batuye speaks of removing blame and restoring freedom of activities.

Odu Ofun'yeku assures longevity. Odu Otura-aiku warns us to resist the temptation of entering into a disruptive relationship. Odu Iwori Wo'di establishes the Ifa concept of rebirth and immortality.

It also offers remedies for emotional illness. Western observation: An old relationship may be rekindled. Western observation: The client is or will be ill. Western observation: The client's focus should be on practical matters. Odu Obara'wori establishes the concept of money being important. Western observation: Legal issues are resolved and social enjoyment ensues.

Odu Owonrin'wori speaks of hard work as the medicine that cures poverty. Western observation: Seemingly attractive opportunities should be avoided. Western observation: The client is resisting accepting the ending of a relationship or business.

Odu Iwori'rosu speaks of the necessity for patience to achieve solutions and goals. Odu Idi'wori speaks of the necessity of developing our intellect and warns against associating with wrongdoers. Odu Oyeku-irete offers a solution for disease. Odu Iwori'wonrin speaks of protection from natural disaster and recovery from whatever is lost.

Odu Oyeku-Ise explains the necessity of death as part of the natural order. Western observation: The client faces an unexpected obstacle in everyday business life. Odu Iwori-Osa speaks of the necessity of taking responsibility for our activities. Western observation: The client's inability to "pull the trigger" is causing him or her to lose the way. Western observation: The client will find material success though spiritual action. Odu Okanran-iwori advises the client to share his or her problems with others.

It also speaks of an impending visitor. Odu Iwori-Eguntan speaks of timely action as critical for a positive change in fortune. Western observation: The client needs spiritual cleansing. Odu Iwori-Ate speaks of initiation into Ifa as a way of improving life. It stresses the importance of planning ahead. Western observation: Patience rather than anger or frustration will produce material success.

Odu Iwori-Okanran establishes the need for privacy between babalawo and client. Odu Iwori-Oka warns against stealing and violence. Western observation: The client's focus is monetary at a time when relationships or levels of a current relationship offer greater opportunity.

Odu Irete'wori warns of intrigues and speaks of practicing Ifa for a prosperous life. Odu Iwori Wotura speaks of family disharmony. Odu Oturupon'wori speaks of death resulting from failure to perform the prescribed sacrifice. Odu Osa'wori speaks of exceptional good fortune. Western observation: The client should not accept the first offer. Western observation: The clients temporal path is blocked by anger.

It also explains the vulture's sacred position in Ifa. Western observation: The clients are having problems with their children. Western observation: Fears and an inability to share them are blocking the client's path.

Odu Otura'wori speaks of not acting impetuously. Odu Iwori-ose speaks of turning adversity into success. Western observation: The client has the knowledge or ability to solve his or her problem but refuses to see or use it. It also speaks of protecting one's household from the spread of disease. Western observation: The client is not being truthful with the babalawo.

Odu Ila'wori warns of repercussions from evil actions. Western observation: The client should seriously consider initiation. Odu Ogunda'wori speaks of emotional and mental illness caused by evil spirits. Odu Iwori'turupon speaks of successful pregnancy and turning bad situations into success through sacrifice.

Odu Ika'di speaks of showing respect to avoid problems in life. Odu Ofun'wori explains that the proper use of money assures fulfillment in life. Western observation: Sexual promiscuity leads to disaster.

Odu Owonrin'di speaks of generosity and honesty as the secrets for success and love. Odu Obara'di warns of losing our independence and integrity. Odu Idi-Oturupon speaks of solutions for medical problems that prevent. Western observation: A previous partnership or relationship is rekindled. Odu Osa'di speaks of removing blockage to obtain a successful relationship. Odu Idi-Okanran warns that anyone performing dishonest acts will surely be caught and punished. Western observation: The client is feeling pressure at work.

Western observation: The client faces relationship trouble. Odu Ose'wori speaks of power and greatness but warns that misuse of them can destroy home or family. Western observation: Monetary issues may cause an emotional argument.

Odu Idi-Ogundaa speaks of wisdom and character needed to balance physical force. Odu Okanran-Di speaks of a relationship that will eventually turn out well. Western observation: Female client will often be encountering menstrual or uterine difficulties.

Compromise is necessary to save it.